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ENRICHING, SPIRITUALIZING and CENTRIFUGALLY UNDULATING

As the 6th Philippine OCDS Congress was ending last April 24, 2016 two persons asked me what my impression of the Congress was. My immediate reply was that it was enriching and spiritualizing. Upon further reflection I want to add a third quality of the Congress as far as it impacted on me. It was also centrifugally undulating. The last two words may be unfamiliar to many. I will make them clear later.

First, it was an enriching experience for me. It was the first time that I participated in the Congress election as a voter. I was able to feel the solemnity of the occasion. I learned so many things because we were given a copy (soft one in our USB) of the reports of the Councilors. These reports give us a well informed picture of the OCDS in the whole Philippines. As far as I can remember it was only during this Congress that we were given such reports.

And these reports were very well done. The pictures were very beautiful. The data were precise. The explanations were clear.

Secondly, the 6th OCDS was spiritualizing. The word "spiritualize" has been used derogatively to indicate a flight from the mundane affairs of life.  Maybe I should have used the words "spiritually invigorating". But the first and basic meaning of "spiritualizing" in the dictionary is "making spiritual". And that is what I mean. This Congress made us spiritual or more spiritual. From the beginning to the end the role of the Holy Spirit was prominent. And the Holy Spirit spiritualized us, made us more like him, a spirit.

At the opening of the Congress before Neng Bendero of the Tacurong Community said the opening prayer she announced that I would lead in the singing after her prayer. She gave this assignment to me a month before the Congress. The first song I picked up for the opening hymn was "Holy, Holy, Holy, Lord God Almighty". Then I changed my mind. I thought to myself that the song has to do with the Holy Spirit. So I picked up another song, "Come, Gracious Spirit". But on second thought I said that the song was not familiar to most of us. So, I picked up the old song, "Come, Holy Ghost, Creator Blest". But lo and behold, when I intoned this song before the participants, another song was sung by them, "Come, Holy Spirit, We Need You", the standard opening song in a charismatic movement meeting. And I was happy. The Holy Spirit indeed took over. And he continued to guide and enable us during the Congress. Thus he spiritualized us, made us to be like him as spirit.

The third quality of this Congress was that it was centrifugally undulating. These words merely mean that the Congress created ripples undulating from the center (Philippines) to the farthest places of the world. When I use these words I am only repeating what our Provincial Delegate Fr. Benedict Piangco said when he gave the new officers of the Philippine OCDS Congress their charge during the last Mass we had. He said that he expected their work to spread not only in Asia but throughout the world. This statement is prophetic. We did it already through the Manuals of Formation. These Manuals have gone to all parts of the world. We will be creating ripples again of revival in our OCDS way of life through the work of our new Council Officers (who are not really new since all of them were in the Council in the last triennium, but they are newly mandated).

Indeed our 6th Philippine OCDS Congress for me was  enriching, spiritualizing and centrifugally undulating.


For a narration of what happened during this Congress go here http://bit.ly/1qjOd0q

THE 6th PHILIPPINE OCDS CONGRESS

I wish to share with you here what happened in the 6th Philippine Congress of the Order of Discalced Carmelites Seculars (OCDS). Many of my OCDS  friends were not there. Here they can read and imagine what happened during that Congress which was held from April 21 Thursday to April 24 Sunday 2016 at the Carmelite Missionaries Center of Spirituality, Tagaytay City, Philippines.

For non-OCDS there may be terms here which are unfamiliar to you. You may ask me about them in the Comments section of this post or you may ask someone who you know is also an OCDS.

First Day, April 21 Thursday 2016

The 6th Philippine OCDS Congress started with picture taking at 3:30 in the afternoon of April 21 Thursday 2016 at the St. Teresa's Hall of the Carmelite Missionaries Center of Spirituality, Tagaytay City, Philippines. This was followed by prayer led by Neng Bendero, President of the Tacurong OCDS Community, and a hymn to the Holy Spirit intoned by Joe Bulao of the Cotabato OCDS Community. The National Anthem was then sung and there was an orientation of the venue by a Carmelite Missionary Sister.

At 4:10 Fr. Benedick Piangco, OCD, declared the Congress open. He also introduced the OCD priests and Brother present. He commented that his assignment as our Provincial Delegate was "really a challenging, interesting ministry" and that he was undertaking it "with great joy".

Then each Regional Councilor introduced the delegates from her region. First to introduce was Weng of Mindanao, followed by Pam of the Visayas, Jo of South Luzon B, Rose of South Luzon A and NCR, Annette of North Luzon. All in all 45 communities across the nation were represented by official and fraternal delegates.

After the introduction of the participants our President Meg Ramos gave her welcome address and orientation to the Congress. She said that there were three important agenda for this Congress: 1) the approval of the ongoing formation program; 2) discussion on the revisions in our Provincial Statutes; 3) our election of officers in the Provincial Council.

At 4:53 we had our merienda, followed by Silent Prayer at 5:20. At 5:45 we had our Evening Prayer, followed by Mass at 6:02. Then we had supper, after which we Mindanaoans practiced for our cultural presentation and for the Liturgy of the Hours which we were to lead the next day. After this we retired while the official delegates from the South Luzon B and North Luzon registered with our OCDS Comelec.

Second Day, April 22  Friday 2016

The second day started with Morning Prayer at 6:00 followed by Mass and breakfast.

Our assembly started at 8:41 in the same St. Teresa Hall with Pam of the Visayas Region facilitating. She said an opening prayer, then asked for prayer for our sister Thelma Antonio who was confined in the hospital for serious illness, then she introduced the Rev. Fr. Joey Mabborang, OCD, who gave the Provincial Superior's Message in the name of our Provincial Fr. Reynaldo V. Sotelo OCD.

Fr. Joey started his talk with a recollection of an incident when he was invited by a bishop to give a retreat to his priests. In his absence the message was left with the security guard who informed him later that he was to give a retreat on the topics circumcision and sanitation. Surprised he consulted the bishop by phone who corrected the topics as circumspection and sanctification.

Fr. Joey told us to try to circumspect, to look around us and to ask questions. As a Carmelite how do I see myself now? Will St. Teresa be happy with us? Have I become a holier person? After 8 or 20 years what kind of presence have I made around me? What kind of visual aid do I project?

Then he reminded us that we are not elitist, we are for others. Let us get rid of the all-knowing attitude in our formation. A good sense of humor is part of our life. If Christ is in us, then we have joy. Our contribution to the Church is contemplative, mystical prayer. Today in the Church and in the world there is a poverty of contemplation, of mysticism. We have exchanged this for a celebrity status. But the people who will change the world are mystics. The language of God is silence. So we listen to him in silence. Then people will experience the love of God. We are all pilgrims. We are on pilgrimage. This is the meaning of our national shrine, reminding us of our pilgrim status.

Fr. Joey ended with this exhortation: Let us embrace the future with hope; we have so much to learn; we are a living college of Christ.

At 9:49 we had a break. Some ate their morning merienda.

At 10:25 our national secretary Joy Tapan gave her report. She said that in 2013 our OCDS Province has 1,844 members. 987 of these were active, 303 were inactive and 553 were formands. She asked the question why is it that one third of the total membership is inactive.

In 2015 our membership became 1,890. 966 of these were active, 351 were inactive and 573 were formands. She discovered that there were formands who were overstaying in their levels. Some did not move even for 10 years. There were aspirants in the 70s and 80s of age. There are formands in councils. She also noted that Mindanao is a very promising region, with the most number of formands.

Joy's report was followed by President Meg Ramos' report at 10:40. She started with the results of her visitations to the various communities. She said she was not able to visit Cebu, Zamboanga, Jolo, and Iloilo. She visited some communities through their clusters as in Davao where she met the members of the Tacurong and Cotabato communities.

Meg asked the question, Where do we want to go? Where do we want to take the OCDS? We are now 45 communities with a new Community in Formation (CiF) which is the community in Nagcarlan.

She said that there were six areas which she would like to focus on: 1) leadership because everything depends on leadership; 2) formation; 3) mission which is kabanalang tumutugon; 4) communication and documentation; 5) finance; 6) monitoring and evaluation. She then discussed each of these areas.

On leadership she noted that there are communities where the formands and the definitives eat separately.

On formation she related that when a formand comes out of the novitiate she/he is either formed or deformed.

On mission some OCDS are still order driven, not self-driven. They only do their mission if they are told to do it.  

On communication and documentation there are data that are not verified.

On finance, the principle of ingat yaman is to be followed because it is the money of the whole community.

On monitoring and evaluation we need to be discerning. Extension in the novitiate is only for 1 year. Extension in the TP is only for 2 years.

These are Meg's recommendations.

1.    Visit more communities
2.    Chat with the communities
3.    Update the communities
4.    Propose to the Fr. Provincial what is best for us
5.    Abide with the decisions
6.    Carry out the decisions

She ended with an optimistic note: The OCDS in the Philippines has a bright future.

Next to report at 11:19 was our National Director of Formation, Emma Choa. Emma noted that the copy of the book Program of Formation is not given to formands, only the support manuals. There were also some who looked at formation as an academic activity.

Then she related her visitations to the various communities. She also informed us of the Commission on Formation made up of the Councilors and others who are experts in the relevant fields. She then narrated to us how the ongoing formation program was formed.

Emma reported on the survey that was made about the use of the ongoing formation program. Some disliked it and others did not give feedback. She ended with the exhortation that the Commission on Formation need to visit the communities.

At 11:45 the regional reports began to be given with the Councilor Weng of Mindanao starting it. She said that Mindanao has 3 clusters of communities, 7 communities are canonically established, the others are communities in formation. She then enumerated the strengths and weaknesses of our formation program in Mindanao. Many of the communities have not yet undergone the desert experience type of retreat. She also gave her recommendations which are in the report she flashed on the screen. Weng ended her report at 12:04 which was the time for lunch.

After lunch Annette Tinio of North Luzon region gave her report beginning at 1:39. She said that North Luzon has 12 communities, 5 clusters and 2 of those communities are canonically established. Her region has 107 formands. Then she went on with the report following the format of the 6 areas to be focused on: formation, leadership, mission, finance, communication and documentation, monitoring and evaluation.

At 2:07 Pam Henares gave the report for the Visayas Region. Here there were 3 communities. Pam noted that they were short of formands. Again the 6 areas were reported on.

At 2:18 Jo Mendoza reported on South Luzon B. This region, according to Jo, has 3 clusters, 65 formators and 400 members. She also went through the areas to be reported on. She noted that the region still lacked formators. She advocated basic literacy in computer use to facilitate communication.

Next to report was Rose Rivera of the National Capital Region and South Luzon A. Again she also went through the 6 areas. She noted that new vocations are slow in coming, but that witnessing to others will attract vocations. She recommended vocation promotion on a regular program.

At 3:00 Resy Palacpac our national treasurer gave her report. She gave the balance forwarded, the collections, the disbursements and the balance. The figures are in the report she submitted to the Council which we were given copies of.

At 3:14 Provincial Delegate Fr. Benedick commented on the reports made. He also went through the 6 areas of concern.

He said that to fill up for a spiritual assistant in case this is lacking there is an alternate or the Provincial Councilor. He noted the lack of formators. There seems to be a refusal to become formators. He noticed that there are still communities not using the manuals.

On leadership he said that if we reject to be leaders then we have no trust in the Holy Spirit.

On finance there is a need for transparency.

On vocation promotion, Fr. Dhyck asked, Where are your family members? Why do they not join you? He suggested to have a youth group. He also recommended to have ceremonials by community, not by cluster. According to him there is a need for a primer on spiritual assistant. Also there is a need to have a uniform size for the scapulars.

At 4:17 we had our afternoon snacks.

At 5:07 we had the orientation to the signing of the approval for the Ongoing Formation Program. Emma gave the partition of the program in case it is too long for a community. For each part the IV and V portion have to be done. So I and II can be done first, then later III a and b, then finally III c.

At 6:25 we had the signing of approval of the Ongoing Formation Program by the delegates by region.

At 7:00 we had supper and the registration of the official delegates from the regions which did not register yesterday continued.

Third Day, April 23 Saturday 2016

We started the day with Morning Prayer at 6, followed by Mass. Breakfast was at 7:10.

At 8:25 in the session hall Rose Rivera started the continuation of the Congress with a prayer. She facilitated the discussions for the day.

At 8:30 Meg reviewed with us our Provincial Statutes. She picked out parts which might have some need of revisions. We participated in the discussions, but this time there were appointed 2 speakers for each region.  If a member wanted to say something he/she channelled this through the speakers. All the suggested revisions were noted down. A particular revision which was of interest to most was the change of 60 to 65 years as the upper limit of age when entering our Order.

Before merienda break at 10:00 Fr. Dhyck announced that the ideal number for a retreat is 10 retreatants only. In this way the spiritual assistant can have a one-to-one talk with the retreatants.

After merienda the discussion on the Provincial Statutes resumed at 10:31.

Lunch followed at 12:00. The said discussion resumed at 1:36 in the afternoon. It ended at 2:56 with Fr. Dhyck announcing that a draft of the revised Provincial Statutes will be sent to all the communities. Then all members will be invited to approve these statutes, not just the delegates.

At 3:00 Nikki Montemayor, the Comelec Chair, told the participants to leave the hall because her staff will re-arrange the chairs for the election. So we had our merienda.

At 3:52 the election of the Philippine OCDS Provincial Council began with the official delegates in the session hall and the fraternal delegates in the chapel for adoration of the Blessed Sacrament and prayer.

AT 4:04 the roll call of the official delegates was made. At 4:36 the canvassing of votes were made. The results were that
Imelda "Meg" Ramos was voted President.
Rowena "Weng" Baula was elected Councilor for Mindanao.
Pamela "Pam" Henares was elected Councilor for Visayas.
Rose Rivera was elected Councilor for South Luzon A and NCR (with no dissenting vote).
Josephine "Jo" Mendoza was elected Councilor for South Luzon B.
Teresita "Tess" Tayag was elected Councilor for North Luzon.

At 5:33 the Council appointed Emma Choa as Director of Formation and Annette Tinio as Treasurer.

At 6:03 Fr. Dhyck spoke about the renovation of the National Shrine. He suggested that the OCDS will help in the statues of St. Teresa and St. John of the Cross. An estimated 200,000 pesos will be spent for both statues. Contributions for this project will be sent to the Regional Coordinator. This is our gift to the Church.

At 7:00 we had supper followed by socials of a cultural night. Each region presented their contribution to this cultural night. We enjoyed this evening.

Fourth Day, April 24 Sunday 2016

The day started with silent prayer at the session hall, followed by Morning Prayer. At 7:00 we had breakfast.

At 8:12 we began our regional meeting. Our Regional Councilor for Mindanao, Weng, presided over our region’s meeting. Rose from Davao was appointed secretary for this meeting. The minutes for this meeting are with her. I was assigned to compose the Resolution forming a new cluster in Mindanao. This is sent in another file.

After this meeting we had Mass. During the Mass the new officers of the OCDS Council in the Philippines were given their charge by the celebrant Provincial Delegate Fr. Benedick Piangco OCD. Lunch followed and then we started to move away from the venue of our Congress.


For my impressions and reflections on the 6th Philippine OCDS Congress go here http://bit.ly/1YrggGR

Hilarion Walters' Source of Spirituality

Fr. Hilarion Walters' source of spirituality was not a secret. Although I was near him for only two years, one year in my first year high school and another year during the novitiate, I easily noticed this source because it was very obvious for everyone to see. Perhaps it was partly because of this fountain of his spirituality that he reached the age of 95 years before he departed from planet Earth.

Not Books But Food

Fr. Hilarion was not fond of bringing a lot of books to the class he taught. He was unlike my professors of theology who brought a pile of books to class to show as their reference. Nor did I see him in the habit of reading books. So the source of his spirituality was not in books. I can even say that it was not the Bible. Of course he read the Bible but during class or spiritual conferences he would not refer to this verse and that verse in the Bible to prove his point. He was unlike our evangelical teachers and pastors who brought out the wisdom of God from the Scriptures.

As far as I can remember he never discussed with us this and that kind of spirituality. He did not discourse on the spirituality of the desert fathers or of the Dominicans or Franciscans or of any other order. He did not even emphasize the spirituality of the Passionists. It is true he often referred to the analogy of the Carmelite St. John of the Cross about the bird which was tied to a string. But he did not expound on Carmelite spirituality as something to admire or follow.

Strangely enough my conclusion is that the source of his spirituality was a food, the bread and wine in the Mass. The Eucharist was the source of Fr. Hilarion Walters' spirituality.

Long Hours Before the Blessed Sacrament

Fr. Hilarion spent long hours before the Blessed Sacrament. Late one night after seeing a movie I returned to my lodging in the church compound where he was parish priest. I passed by the chapel inside the rectory or convent. I noticed someone was there. I observed closely. It was Fr. Hilarion. He did this night after night, staying in front of the Blessed Sacrament.

When the movement Nocturna Adoracion Filipina (Philippine Nightly Adoration) reached his parish he gave total support to it, even joining in the games that the adorers would play in order to fight their drowsiness. He also provided coffee and some food for these adorers while waiting for their turn to pray before the exposed Blessed Sacrament.

This was also his practice when he was our novice master. He spent hours before the Sacrament by himself. This then was the source of his spiritual strength. For me it was his source of spirituality.

Thanksgiving After the Mass

Unlike most of our Mass presiders and goers today who leave the church building after the Mass Fr. Hilarion stayed for some minutes after the Mass in thanksgiving of the food he partook. He would converse with his Lord present in the bread and wine.

This is a practice of his which I inherited. I made it a point to stay 15 minutes after the Mass to converse with my Lord present in the food at Mass. This habit led me to enjoy God's presence on earth.

I can confidently say then that Fr. Hilarion's source of spirituality was the Eucharist. This formed his spirituality to a very ripe old age.


Father Hilarion Walters, C.P., A Father of Spirituality

If there is one person who we can say was mainly responsible for forming the spirituality of the Passionists and former Passionists in the Philippines, this is Father Hilarion Walters, C.P. That includes forming my spirituality although I have left the Congregation of the Passion more than 40 years ago. In this article I would like to say something about him in the hope that his memory will still stay with us as someone whom we can emulate.

Life

Fr. Hilarion was born Thomas Walters on December 16, 1918 in Pittsburgh, Pennsylvania. He studied in the Passionist minor seminary in Dunkirk, New York and was ordained priest in 1947. The following year he went to China as a missionary. He went back to the USA because of the tensions in China. He then served as director of the Passionist seminary in New Jersey. In 1958 he came to the Philippines where he stayed until his final departure on July 7, 2013. He served as parish priest in many towns of South Cotabato, Philippines. These were the towns of Banga, Marbel, Koronadal, Surallah, General Santos.  He was spiritual director of the Catholic Charismatic Renewal group in General Santos City for many years. He also served as Director of Passionist Theology Students in Metro Manila.

Parish Priest and School Chaplain

I first met Fr. Hilarion as my parish priest in Banga, South Cotabato, Philippines in 1958. At that time I was a first year high school student at the school Notre Dame of Banga. I was staying in a house inside the church compound which he had put up for his cook. So every morning it was my privilege to serve his Mass in the church. He was also the chaplain of that school. After my first year in high school I went somewhere else to continue my studies and so I missed seeing him for a time.

Novice Master

After my high school I decided to join the Congregation of the Passion. After a college life of four years in this Congregation it was time for me to enter the novitiate in General Santos City, Philippines in order to become a Passionist. I was surprised when I met Fr. Hilarion as our Novice Master. We were very few who entered that novitiate, only 4 for the priesthood and 3 for the brotherhood. Fr. Hilarion formed the 7 of us to be genuine Passionists. At the end of the year he recommended two of us to be professed, that is, to take the vows which would make us professed Passionists. The other one was Fr. Gabriel Baldostamon, C.P. The other novices for the priesthood with me were Arturo Bagares and Titus Cascaro.

Fr. Hilarion and St. John of the Cross

During spiritual conferences in the novitiate Fr. Hilarion would often refer to the analogy given by St. John of the Cross in the Ascent of Mt. Carmel, Book 1, Chapter 11. This is about a bird that was tied to a string. John of the Cross said that it did not matter whether the string was a slender cord or a stout one, as long as the bird was tied to it, it cannot freely fly. Fr. Hilarion used this image to tell us that unless we are detached from everything we cannot be freely united with God.

Thus it was Fr. Hilarion who introduced me to St. John of the Cross. This eventually led me to study and live more the Discalced Carmelite spirituality until I became a Discalced Carmelite secular. This is why I call Fr. Hilarion a father of my spirituality.

"This is only an introductory article. I have more to write how Fr. Hilarion has become a father of my spirituality. The succeeding articles will focus on certain aspects of Fr. Hilarion's life."


Spirituality of a Homemaker


Last December 28, 2013 I went to the funeral of the wife of my first cousin in Davao City, Philippines. Her name is Norma B. Gohetia.

One thing unusual about this funeral was that the children of Norma were happy over the departure of their mother. A funeral is usually associated with sadness. But this one was colored by gladness.

This reminds me of a line in a song sung by Guy Penrod, a former member of the Gaither Vocal Band. The title of that song is THE CROSS MADE THE DIFFERENCE. The pertinent line goes, “But at the side of a saint there's rejoicing for life can't be sealed in a tomb.” The children realized their mother was a saint who had gone to receive her reward. And they were happy for her receiving this reward.

Norma was a plain homemaker or housewife. What made her a saint, different from the millions of housewives all over the world, was her simple but deep spirituality. She was in constant communication with the Spirit of God who guided unerringly her life. This fellowship with the Spirit was done mostly in the confines of her home but it gave her the wisdom and strength to raise up her children in the fear and love of the Lord, and help her community to have self-reliant members who used the resources they had to improve their lives.

Norma was given the Bayaning Filipino (Filipino Hero) Award by the ABS-CBN Television Network for her work of transforming her community to have self-reliant members against all the odds that poverty brought into their lives. In the language of the Catholic Catechism she lived sanctity to a heroic degree. This she did without much fanfare. She simply listened to the Spirit and followed his leading.

Her life shows us that anyone can live a life of deep spirituality by just listening to and obeying the Spirit of God. And we are witnesses to the fruit of this life: children and grandchildren brought up in the love of God and love of neighbors, and neighbors whose lives have been immensely improved even financially because of her initiative.

The epithet in Proverbs 31:28 applies to her most appropriately, “Her children arise up and call her blessed.” It is her children who beatified her as a Blessed and canonized her as a Saint.





The Neglected Topic of Spirituality

This blog is devoted to a discussion of spirituality and ideas related to this topic. While there are so many websites and blogs about all sorts of ideas under the sun and beyond, the topic of spirituality is a neglected one.
More Searches on the Body

By searching through the web pages we find the impression that this topic is not given its due importance. Using the data generated by softwares which search for the times a word is searched in the Internet it seems that the word “spirituality” is searched fewer, much fewer than other words.

For example at one time while there were 20,742 searches for "beautiful female bodies", there were only 1,019 searches for "spirituality". It would seem that people are more interested in beautiful female bodies than in spirituality.

But when we consider our life more realistically, spirituality is more important than a beautiful female body.

The body becomes worn out, ugly, tired and dead after a couple of years. But the spirit endures for years and generations to come.
Spirituality Not Taught in Our Schools

We need only reflect on the years we had in school to realize how neglected this topic on spirituality is. We learned so many things about our physical world in the natural science subjects. We learned also about our mental world in the subjects of philosophy and psychology. We learned about our society in sociology and history subjects. But we learned so little or none at all of the world of the spirit.

We had classes in Natural Science 1, Natural Science 2, Mathematics 1, Mathematics 2, etc., English 1, English 2, etc., Sociology, Psychology, History, but we never had a subject in Spirituality 1.

We might have had classes in religion, theology, or values education. But what did we learn there? We learned about religious or church doctrines, moral principles, values education and topics related to these. But we did not encounter the spirit there. At most we learned how to save our souls. But souls are different from spirits. The topic of the spirit was discussed more in Ouija board sessions (where we use the spirit of the glass!), in cases of spirit or demon possession, but not in formal subjects in school.
Subjects Related to Spirituality

Interestingly enough the subject closest to spirituality among high school and college subjects is not Religion or Psychology but Physics when it deals with the topic of mass and energy. You see, the spirit is energy, the highest form of energy. And yet we did not pursue the subject of spirituality in our Physics class. We were then interested only how to harness this energy to produce mechanical energy, electrical energy, chemical energy, etc., but not spiritual energy.
Spirituality Not Integrated in our Subjects

Furthermore this topic of spirituality is not integrated in our textbooks. The textbooks which offer a natural place for the integration of this topic are those of Physics, Religious Studies or Education, and Values Education. But textbooks on these subjects do not integrate spirituality in their pages. Instead these subjects deal more with the behavior of physical objects or the behavior of human beings.

That is why I have chosen to discuss this topic of spirituality. Here we ponder on more important things in life, the things that endure, that last for eternity. And we may be surprised to find out that this topic is very interesting also, although we cannot see the spirits with our physical human eyes.

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Here are my other blogs which may be of help to you:
http://bit.ly/spiritdev for your spiritual growth
http://bit.ly/novotrends for learning about the new trends around us
http://bit.ly/bepaidonline for earning some income from the Internet
Here are your links to download the e-books for FREE. To download a copy of A NEW CHRIST by Wallace D. Wattles click this website http://bit.ly/anewchrist. To download a free copy of A NEW EARTH by Eckhart Tolle click this website http://bit.ly/ebookanewearth. I hope that you enjoy reading these free e-books and profit much from them, as I have also profited greatly from them.

The Spirituality and Practice of Continuous Prayer

Can a person pray continuously? This article discusses the spirituality and practice of continuous prayer. It seems that a person cannot pray continuously because he has to think and do other things besides praying, like working for his sustenance, cleaning his house or surroundings, taking care of other people like children, resting and sleeping, and so forth.

But in 1 Thessalonians 5:17 we are exhorted by Paul the Apostle to pray without ceasing. Some commentators take this passage to mean to pray with perseverance. But I would rather take it to mean praying 24 hours a day, every minute of those hours and every second of those minutes.

How Can We Pray Continuously?

First of all if your definition of prayer is asking favors from God, as some people understand by their practice of prayer, for they pray only when they think they need something from God, then there is no reason to pray continuously because you cannot keep on asking favors from God. There comes a time when you think you do not need favors from God and so you stop praying. You may simply say, There is nothing I have to pray for and so I stopped praying.

But real prayer is simply conversation with God. Or we can add an adjective. Prayer is a loving conversation with God. In this sense we can always pray for we can carry on a loving conversation with God, even when we are asleep.

We can mentally hold a loving conversation with God about the things that we are doing. Usually we do self-talk. We talk things over in our mind. For example when we wake up in the morning we ask ourselves, What am I going to do today? Such talk can be modified so that instead of asking ourselves, we ask God. God, what shall I do today?

Then there arises this question: Does God hear our question and if he does, does he answer? How can we be certain about his answer? We might just be imagining about his answer?

The fact is that God knows our thinking, as he knows everything that happens in and around us. Even before a thought comes into our mind he knows that we will think about that thought. And what we think we imagine is his answer is indeed his answer if we follow certain guidelines.

Guidelines for Continuous Prayer

The first requirement for continuous prayer is a desire to know more about God and to know him more intimately and putting that desire into action. This means that we read and study more and more his words in the Scriptures. This act of reading and studying is already praying if we constantly talk to him about what we read and study. If we do this not only will we know more about God, we will also know him more intimately. We will know his thoughts and feelings, as it were.

The second requirement for continuous prayer is the practice of moments of silence with him, just to be with him in silence. In our relationships with human beings we cannot keep on talking with them. There are moments when we are just with them, listening to them. The same can be said of God. There are moments when we just need to be with God in silence, listening to him.

The third requirement is developing the attitude of gratefulness to God. We thank God for everything and for all the time he gives us. Gratitude cements our relationship with God. This deep seated attitude of gratefulness is prayer of the highest kind and it can be expressed while we are sleeping. We sleep being grateful to God.

If we practice this kind of prayer the time will come when we will keep on listening to God amidst all our activities and the Spirit will describe us as walking with God as Enoch walked with God. The preceding sentence is a repetition of what I wrote before. But it is worth repeating to encourage us to perform the spirituality and practice of continuous prayer.

Here are my other blogs which may be of help to you:
for your spiritual growth

for your health

for learning about the new trends around us

for earning some income from the Internet

Here are your links to download the e-books for FREE. To download a copy of A NEW CHRIST by Wallace D. Wattles click this website http://bit.ly/anewchrist. To download a free copy of A NEW EARTH by Eckhart Tolle click this website http://bit.ly/ebookanewearth. I hope that you enjoy reading these free e-books and profit much from them, as I have also profited greatly from them.

The Spirituality and Practice of Scheduled Prayer

Basic to spirituality is prayer. There are many who recommend scheduled prayer in their spirituality and practice. The Muslims pray five times on specific hours of the day. The monks have their own schedule of prayers. So it is presumed that scheduled prayer is better than unscheduled prayer. Rev. Jim Stephens recommends scheduled prayer in his very helpful booklet “The All-Time 10 Best Tips on Prayer for Beginners That I Have Ever Heard”. K. W. Leslie recommends scheduled and unscheduled prayer in his blogpost “Prayer times: Early-morning, late at night, or whenever.”

Has Scheduled Prayer Improved Our World?

After years of scheduled prayer I began to ask: Has scheduled prayer improved our world? And I asked another question similar to this: Has scheduled prayer improved the lives of those who practice it? My answer to both questions is in the negative. It is a big NO. I notice that scheduled prayer has not improved the lives of those who do have scheduled prayer life, like the seminarians, the priests, the monks, the religious Sisters and others. They are just as unloving and as un-compassionate as those who do not practice prayer at all. At least that is what I observe. Two world wars and a host of national and regional wars have been fought while men and women of all religions were practicing scheduled prayer. So I concluded that scheduled prayer has not changed our world.

Basic Flaw in Scheduled Prayer

The basic flaw in scheduled prayer is that we make God listen to us on our own terms. Imagine telling a person, “I cannot talk to you right now. I have five times to talk to you during the day and this time is not one of those five times. Talk to me during one of those five times. Here they are: from 5:00 to 5:30 in the morning, etc.”. This sounds very rude but this is what happens when we schedule our prayer time with God.

The argument for scheduled prayer is that by scheduling it we give it the necessary priority and we perform it above all our other activities. Most of us do not realize that by doing so we put prayer on the level of our other activities, only it is a top priority activity. We forget a very simple truth: Prayer is not so much our activity as it is God's activity on us. It is God's time of taking us by his hand and telling us about himself and telling us about ourselves and thus transforming us.

True Spirituality and Practice of Prayer

Real prayer is not so much we talking to God as we listening to God. It is not taking up a prayer book and begin reading it. Nor is it making some gestures and then addressing God, even praising and thanking him.

Genuine prayer is getting to a place and time when we can simply listen to God. He speaks to us all the time. It is for us to pause and listen to him. Only this kind of prayer is life changing. All others are just babbling of words and exercises of our imagination and reasoning.

If we practice this kind of prayer the time will come when we will keep on listening to God amidst all our activities and the Spirit will describe us as walking with God as Enoch walked with God.

Here are my other blogs which may be of help to you:
for your spiritual growth

for your health

for learning about the new trends around us

for earning some income from the Internet

Here are your links to download the e-books for FREE. To download a copy of A NEW CHRIST by Wallace D. Wattles click this website http://bit.ly/anewchrist. To download a free copy of A NEW EARTH by Eckhart Tolle click this website http://bit.ly/ebookanewearth. I hope that you enjoy reading these free e-books and profit much from them, as I have also profited greatly from them.

Not Spirituality vs Religion But Religion Leading to Spirituality

Recently spirituality vs religion has been the focus of discussions about these two areas in our life. It is not spirituality and religion but spirituality vs religion. Spirituality has been contrasted with religion. Some have concluded that spirituality is better than religion. Others have gone to the extent of affirming that spirituality is better off without religion. Those who practice spirituality without religion are called SBNR for short. These four letters simply mean “spiritual but not religious.”

Contrast Does Not Necessarily Lead to Opposition

But a saner evaluation of the topic under discussion may lead us to also put forth the idea that there is really no conflict between spirituality and religion although they are different. In fact we may even discover that they help each other in furthering personal growth. In this post I would like to say that genuine religion leads to spirituality.

Religion Is Preparatory to Spirituality

Religion is basically the attempt of human beings to reach God. To do this they learn who God is and what he has done, they examine the proper human conduct before this God, and they offer to God what they think is due him. In this way they think that they please God and are able to get his favor for their needs and requests.

When religion is practiced faithfully there comes a time when a person realizes that what he is doing does not add anything to the nature of God, that he cannot really please God by his own effort, that no matter how much he tries he falls short of rendering to God what is his due. When this realization comes to a person's life it dawns on him that life is meaningless if he continues to strive to please God and to do God a favor. Life becomes meaningless because there is no point in trying to please God who can not really be pleased by what we do. He is far more worthy than whatever we can do for him.

This is the time when such a person humbly tells God that whatever he may do for him is useless because he is worth more than whatever can be done for him either by learning more about him, following his laws, and worshiping him. He knows now that religion is ultimately useless in his attempt to reach God.

In this sense religion is preparatory to spirituality. Genuine religion leads a person to the realization that God cannot be pleased by what we think, say or do. This is because God is more worthy than whatever homage we may give him. And he demands more than what we can do for him.

Genuine Religion Leads to Spirituality

The task therefore of genuine religion is to lead us to spirituality. It is like a servant who conducts the child to the teachers in school. Once the child is in the presence of the teachers the task of the servant is over. In the same way religion conducts us to spirituality, a state of life wherein we realize our impotence before God and therefore we communicate with him as with a friend. Once we are in the realm of the spirit and are living in a truly spiritual way the task of religion is over.

I like that first line in the last stanza of the hymn “Lord Who at Your First Eucharist Did Pray”, written by Will­iam H. Tur­ton in 1881. It says “So, Lord, at length when sacraments shall cease”. Turton obviously was referring to the life in heaven when we shall see God face to face without the need of symbols. Sacraments are part of religion. In heaven there will be no sacraments. There will be no need for religion. Some on earth have anticipated that state in heaven when we will have no need of religion. They live out a spirituality without religion. But it was religion which brought them to this state of spirituality. It was religion who led them to spirituality. Hence it is not a case of spirituality vs religion but religion leading to spirituality.

Here are my other blogs which may be of help to you:
for your spiritual growth

for your health

for learning about the new trends around us

for earning some income from the Internet

Here are your links to download the e-books for FREE. To download a copy of A NEW CHRIST by Wallace D. Wattles click this website http://bit.ly/anewchrist. To download a free copy of A NEW EARTH by Eckhart Tolle click this website http://bit.ly/ebookanewearth. I hope that you enjoy reading these free e-books and profit much from them, as I have also profited greatly from them.

Factors Leading to the Distinction of Spirituality vs Religion

Spirituality and religion were once synonymous. In fact in the dictionary they still are. But recently they have parted their ways farther and farther away from each other. Instead of helping each other they are now in the position of fighting each other. Thus we have the phrase religion vs spirituality. They are now treated by more and more writers as antagonistic to each other. What factors have led to the growth of the distinction between spirituality and religion?

The Growth of the Empirical Sciences

One factor which is not only coincidental but causal is the growth of the empirical sciences like medicine, biology, chemistry, physics, psychology, astronomy and their branches. These sciences have cultivated in people the attitude of the priority of experience. Everything has to be measured by human experience through the instruments that are constantly being refined, whether it is the microscope or telescope or other instruments.

In an age when these sciences were, as it were, in their infancy and adolescence, there was no clear distinction between religion and spirituality. But now people want to experience something even in religion. Failing to find the spiritual realities they want to discover in religion they turn to spirituality to satisfy their hunger for the things of the spirit.

More and more can no longer profess belief in a statement that has no meaning to their experiential life. They can no longer go through rituals which seem to them meaningless. And they rebel against a moral code which seems to them to stifle their personal growth. So they turn to spirituality that to them has no religion.

Increase in the Knowledge of the Scriptures

It is strange but true that the growth in the knowledge of the Scriptures, particularly Christian Scriptures, has also contributed to the parting away of religion and spirituality from each other. Beginning with literary criticism of the Biblical texts going to higher criticism new interpretations of the passages in Scriptures have been offered to the public. Entire passages have been construed to be Biblical myths. Creation did not really happen in six days but in six periods of time which may be millions of years each. The flood of Noah's time did not happen all over the earth but only in a particular place of the earth. These interpretations have eroded the belief of people in the Bible and religion. But they still long for something meaningful in their spiritual life. Thus they turn to spirituality as offered by the Eastern religions or by the New Age teachers.

The Relativity of All Things, Especially Cultures

The theory of relativity has not been confined to physics, as propounded by Albert Einstein. It has been adopted by ordinary people as they viewed the cultures of other people. Where before some churches have adamantly believed and taught that they were the only way to salvation, now they have acknowledged that other religions can also be used by God to draw men to himself. For many of the preachers of these churches salvation depends upon one's response to God's revelation, not upon membership in their churches.

Thus the appeal of religion as the safe way to gain eternal happiness has waned. Instead people now are experimenting with various techniques to gain this happiness here and now, not in the hereafter.

These three developments in our time, the growth of the natural sciences, the increase in the knowledge of the Bible, and the relativism present in our churches and cultures have helped to the parting of ways between religion and spirituality. While there are heroic attempts to integrate them again, the split seems to be final and irrevocable. It will be for a long time religion vs spirituality.

Here are my other blogs which may be of help to you:
for your spiritual growth

for your health

for learning about the new trends around us

for earning some income from the Internet

Here are your links to download the e-books for FREE. To download a copy of A NEW CHRIST by Wallace D. Wattles click this website http://bit.ly/anewchrist. To download a free copy of A NEW EARTH by Eckhart Tolle click this website http://bit.ly/ebookanewearth. I hope that you enjoy reading these free e-books and profit much from them, as I have also profited greatly from them.